2 Samuel 10:16

Authorized King James Version

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And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.

Original Language Analysis

וַיִּשְׁלַ֣ח sent H7971
וַיִּשְׁלַ֣ח sent
Strong's: H7971
Word #: 1 of 15
to send away, for, or out (in a great variety of applications)
הֲדַדְעֶ֖זֶר And Hadarezer H1928
הֲדַדְעֶ֖זֶר And Hadarezer
Strong's: H1928
Word #: 2 of 15
hadarezer, a syrian king, possibly a royal title
וַיֹּצֵ֤א and brought out H3318
וַיֹּצֵ֤א and brought out
Strong's: H3318
Word #: 3 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲרָם֙ the Syrians H758
אֲרָם֙ the Syrians
Strong's: H758
Word #: 5 of 15
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 6 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מֵעֵ֣בֶר that were beyond H5676
מֵעֵ֣בֶר that were beyond
Strong's: H5676
Word #: 7 of 15
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַנָּהָ֔ר the river H5104
הַנָּהָ֔ר the river
Strong's: H5104
Word #: 8 of 15
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
וַיָּבֹ֖אוּ and they came H935
וַיָּבֹ֖אוּ and they came
Strong's: H935
Word #: 9 of 15
to go or come (in a wide variety of applications)
חֵילָ֑ם to Helam H2431
חֵילָ֑ם to Helam
Strong's: H2431
Word #: 10 of 15
chelam, a place east of palestine
וְשׁוֹבַ֛ךְ and Shobach H7731
וְשׁוֹבַ֛ךְ and Shobach
Strong's: H7731
Word #: 11 of 15
shobak, a syrian
שַׂר the captain H8269
שַׂר the captain
Strong's: H8269
Word #: 12 of 15
a head person (of any rank or class)
צְבָ֥א of the host H6635
צְבָ֥א of the host
Strong's: H6635
Word #: 13 of 15
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
הֲדַדְעֶ֖זֶר And Hadarezer H1928
הֲדַדְעֶ֖זֶר And Hadarezer
Strong's: H1928
Word #: 14 of 15
hadarezer, a syrian king, possibly a royal title
לִפְנֵיהֶֽם׃ went before H6440
לִפְנֵיהֶֽם׃ went before
Strong's: H6440
Word #: 15 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.

This verse contributes to the narrative of War with Ammon and Aram, emphasizing responding to insult with strength. The Ammonite insult to David's ambassadors and subsequent war demonstrates appropriate responses to hostility. Theological themes include honor/shame dynamics in ancient cultures, the legitimacy of responding firmly to aggression, and trusting God when facing overwhelming opposition. The Hebrew narrative emphasizes strategic wisdom alongside divine enablement.

Historical Context

The historical setting of 2 Samuel 10 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding responding to insult with strength provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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